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ayub mohammed

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The Concept And Its View From Generality To Particularity
by ayub mohammed   
Not "rated" by the Author.
Last edited: Wednesday, March 24, 2010
Posted: Wednesday, March 24, 2010

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Every one has his or her own concept of worldly things and the objects what he or she has learned and understood from the stage of following to the leading stage of his or her own life everywhere and in every time from the age knowing himself or herself duly passing the schooling including learning parental teaching from childhood to the age of maturity. In other words it can be called from the dependence to independence from the point of thoughts to the ways of earning for life.

The Concept And Its View From Generality To Particularity

Every one has his or her own concept of worldly things and the objects what he or she has learned and understood from the stage of following to the leading stage of his or her own life everywhere and in every time from the age knowing himself or herself duly passing the schooling including learning parental teaching from childhood to the age of maturity. In other words it can be called from the dependence to independence from the point of thoughts to the ways of earning for life. The concept of everyone without specifications could be formed to understand that he is in his way of living in his own way. He has been busy in his own subjects and making his life busy with some objects set inside to continue his normal life. So that he can be called a man of his life with some of his ideas, actions, plans, pleasures, emotions, convictions, commitments, sorrows, loneliness, sharing of time at the interested issues, ideas, things and some times individuals for a while and used to maintain his life in such a way as he pleased even small breakup and small adding of one or other in his life. In essence here two things are very clearly established that the things and actions of his interest and his needed one and the another one which is least of his interest and have a little idea about it to act upon it as it is the part of outside of his concerns. And the same things can be divided on the lines of treating these two as the active form of subjects and the another is the passive form of acts and interest in the mind for external actions which guides him in his normal life as every one is living and the same principle is applicable to all in the society covering every corner and nook of the globe without dividing on the scale of developed, developing and other the most backward states. Every one may have the family as living and unifying factor for few family members in which more than one or all of its members may earn or for the common responsibility of the family. Mostly father, mother or elder earns for the self and the other dependents. This kind of members may have the additional responsibility of looking the family besides feeding it by maintaining his way of life and thoughts and have the circle of acts in cycling model for the interest of his concerns and his subjects in his life in the society. He has his subjects in his life and his actions upon which his experience and expertise of such subjects emerges in him besides the expertise in the field of earning which has already been fixed and used to continue either by his wish or for some other reasons behind his life as it has been emerged from its possible reach and length of its availability. every individual has been in the constant touch of the prioritized subjects of his own would lead him to stand in the expertise and extensive participation in such actions and its works be treated as the particularity in the subject and the same particularity make him to live him in the sphere of generality of other's views. Every one who has his views on others whose specifications and interests of his subjects for another can be called the generality. In essence the views of every one from his views on others may have the link and direct and indirect participation to the extent of their interests and their subjects can be treated for each other as generality and particularity. Generally speaking the share and the participation in their own subjects are interlinked for them and interchangeable in its nature. It establishes that the view of every one in primary level irrespective of considering the material facts called views only and the looking the material facts in the worldly things through their views called views only. The part of playing the key role from the first point of generality is particularity and which is the source and lead in other things of its origin and leading is called particularity only. Particularity itself can not see the whole thing of generality because the particularity is the nucleus and key factor in leading all the things like some other particularities that are the semblances for form the material world for the generality. In both ways including the material facts the views can go along side by side without requiring the convictions of others who views these things from their views as their generality by alienating themselves from the both views and its material facts. And alienation of others from their generality alone and sticking up themselves to their particular generality do not have any influence over it directly by other generalist views. The transformation of both views and material facts from the view of generality would never give rise in affecting it in transforming it from any form or from immaterialized form to materialized form, but the particularity in the general sphere would definitely give rise to the generality both in its view and in its material facts. In this way the transformation of the society form its earlier form to the newly and another form is based up on the complete factors and players of the particularities only, because the particularity alone has the participation, constant touch and complete knowledge with skill and their labor in the field of the particularity in the sphere of generality as it has the confidence over its subjects that mold them with commitment to take part in the work of particularity only. On the other hand the transformation and change in the particularity by any individual is depended upon its more than six factors what I can analyze them. Of them one is genetic effect and its influence on his mind to attract the work to be done by him through his participation in any stage of life of the individual in the field of particularity. Secondly the situational share in the participation in the specific field of particularity in any age of the individual on the scale of his regular activities in his life time due to having the aspirations of identification of himself or for existential apprehensions including his comfort for himself in his life. Third source is here to identify that his mind and his concept of achieving something in his life can entice him to take part in the cause of his will. Without having the will and interest in participating in the field of particularity for want of his need and his requirements having other subjects in mind may be the reason itself to form the transformation of the society as forth point in this way. Through the support of outsider in the particularity to what the individual required to be needed to do what he has intended to do is the fifth source of the transformation itself by its active factor. The last source as its fifth the particularity in the sphere of the generality by any individual, is that it emerges as new from its own contradictions of each particularity in the sphere of the generality. At the same time the generality alone cannot transform anything from any previous condition to the next state of its condition unless and until it has the direct relationship or indirect influence upon it while making it as to what is intended to be done by any individual in the society, family and in the state.

 

 

                                                                                      Ayub Mohammed

                                           :                    http://groups.yahoo.com/groups/political_analysts/

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