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Anne Whitaker

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An exploration of the Tarot - a psychological approach: Part One
By Anne Whitaker   
Rated "G" by the Author.
Last edited: Tuesday, June 30, 2009
Posted: Saturday, June 20, 2009

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Tarot cards, in the richness and variety of their images and symbols, have exerted a fascination over the human mind and imagination for hundreds of years....

The first part ( this article) should give the reader some idea of the depth from which the tarot can be approached, of issues raised by its practice, and of how it can be used as a valuable aid to self-development.

The second
(next article) presents feedback from two clients, one female and one male. They were chosen for the way in which they brought together, in their respective accounts, elements of most people’s experiences of the tarot creatively and responsibly used.

Tarot cards, in the richness and variety of their images and symbols, have exerted a fascination over the human mind and imagination for hundreds of years.
Just as the origins of the tarot itself are shadowy and mysterious, so participating in a tarot reading can transport both the reader and client to a level of experience which defies the linear world of the rational mind, yet holds it own validity and wisdom.

People regard tarot cards with feelings ranging from the wary and fearful, to the gullible and accepting, to the angry and dismissive – they are rarely indifferent. A reading, done well, can let us see how our personal journey brings together aspects of the ever-repeating pattern of life, as represented by the seventy-eight cards. This awareness of connection to the timeless human struggle can bring dignity and meaning to our individual experience, especially in times of difficulty and turmoil.

Approach

How, then, should one use the tarot as a reader, or approach it as a client? My overall experience has led me to a holistic perspective. From this standpoint everything in existence – material and spiritual, microcosm and macrocosm, inner and outer – is seen as connected with everything else. Time itself is seen not in terms of separate measurements of days, hours, and minutes, but in terms of unity : thus a moment possesses its own meaning, carrying particular clues regarding its relationship to past, present and future.

This view of time is best expressed via Jung’s concept of synchronicity which conveys the idea that each moment in time possesses unique characteristics expressed on all levels at once.

In applying this concept of time to consulting the tarot, the Greek notion of ‘kairos’ – the right moment–is highly relevant. In order to have a meaningful encounter with the tarot several core conditions need to be present. Firstly, the client should have a strong desire to clarify whatever is the issue of the moment. Secondly, the reader should be open and receptive to the client’s need. And thirdly, they should both respect the medium, ie the tarot cards, which they are about to consult.

The Reading

This being the case, the cards are chosen and laid out at a particular moment in time. What happens? It is impossible to know fully – and mystery is part of the potency of the experience.

But you could look at it this way: a biologist cuts a section through a piece of tissue, lays it flat on a slide, uses staining material to bring up the features, then puts it under a microscope bringing the section into clear focus. If s/he is skilled, a detailed picture of the organism from which the section was taken can be built up. This analogy can be applied to the moment the tarot cards are chosen, laid out in all their glowing colours in a particular order or spread, then interpreted by the joint efforts of reader and client.

This section cut through time, the moment of choosing, in some mysterious way seems to reflect the current life of the client. It also carries, in symbolic form, information regarding how s/he came to be in this situation, and some ideas regarding possible courses of action and future outcomes.

Fate or Free Will?

Nobody knows what the balance is between fate and free will. Observation and experience of the flow of life at an inner and outer, personal and collective level eventually leads most of us to form an opinion of this profound topic. Just as there seems to be a connection between who we are and the kind of life we have, so it may be that fate and free will, past, present and future are all part of the same weave – and cannot be separated.

I think that free will rests in our ability to use self-awareness, slowly and gradually developed as fully as possible, in working with the grain of our own lives. It may be our destiny to face certain unalterable circumstances; but the level of awareness we bring to the challenge profoundly affects the level on which we are able to live with the outcome.

Tarot cards should not be seen as implying a fixed and fated future; in my opinion this approach is crippling to a person’s ability to lead their life creatively, restricting any sense of their own free will. Perspective on this point can be gained by considering the parallels between the modern physicist’s view of probability, and that presented by the symbolic pictures on the faces of the tarot cards.

Briefly, the physicist observes the shifting dance of waves and particles and is only able to suggest future outcomes in terms of statistical probability. The tarot reader can observe and describe core energies, in their symbolic form, at work in past present and future – but can only speculate regarding the range of possibilities which flow from each core.

Modern physics has also demonstrated that the presence of the observer influences, however subtly, the outcome of the experiment. By giving definite predictions in a tarot reading, it is highly possible that the reader’s intervention – in some hidden but powerful way – predisposes the client’s life in the direction of the reader’s suggestion.

The Counselling Dimension

The pictorial symbols of the tarot provide a creative framework within which a person can contemplate their life’s meaning and direction, and gain guidance. But the reader, in being approached for his/her skills, is stepping into the counselling role, whether prepared to acknowledge this fact or not.

The essence of good counselling lies in being able to create a safe and supportive environment in which another person can lay out their hopes and fears, clarifying where they were, are and hope to be – and where the counsellor can help their client to see what the inner meaning and creative potential may be in even the most difficult situations, whilst encouraging her/him to take full responsibility for choices made.

All counsellors have a responsibility to use wisely the power they take on by virtue of their role.
This means being prepared to subject their own lives to honest scrutiny via training and/or undertaking their own therapeutic journey. Those who take on a role of power without being prepared
 either to acknowledge that fact, or examine their own motives, are likely to be a danger to the vulnerable people who seek their help.

This point applies especially to those of us who work within the context of the great arts of tarot reading, astrology or the other symbol systems such as the I Ching or palmistry; these are powerful tools, carrying both healing and destructive aspects. Our job is to empower our clients, not to glorify ourselves, and to help them develop creative solutions to their own challenges, not  to become dependent on us.

To be continued - from the client's perspective


This is a slightly edited version of ‘Working with the Tarot’, published in Self & Society, Vol 22 No 4 September 1994
1200 words.










 

 

 

 

 

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