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Category:
Religion
ISBN-10: 1521139164
Type: Non-Fiction
Pages: 51
ISBN-13: 9781521139165
Price: FREE! (eBook)
Table of Contents
Chapter 1: Types of Anointing Part One (Definitions, Lepers Anointing, Believers Anointing, Priestly Anointing)
Chapter 2: Types of Anointing Part Two (Kingly, Prophetic, Special/Peculiar, Corporate Anointings)
Chapter 3: Borrowed Anointing, Borrowed Axe
Chapter 4: Davidic Anointing (The anointing on David)
Chapter 5: Divine Access and Prayer Power
Chapter 6: Stepping into the double portion anointing Part one
Chapter 7: Stepping into the double portion anointing Part two
Chapter 8: The Talent-Anointing
Description
Holy Spirit Anointing (Holy Spirit Series - Book One) is on the anointing,is designed for christian living and spiritual growth. It deals with the priestly anointing, the kingly anointing, the special anointing, peculiar anointing, prophetic anointing, healing anointing, deliverance,unusual anointing,the Lepers anointing and For individual and group study too.
Come out of ignorance.Live out your life the way God Planed it for you.All you need are what this book will teach you.inspirational,motivational messages,success digest that will help you live a fruitful,fulfilling, quality life.Build up your faith to help self actualize your dreams.Also will help you have deep insight and maximize your potentials.If you can see it, you can get it and if you can read this you can see it.Get a copy now.
Excerpt
Types of Anointing Part 1
Concept and Definition of Anointing: It is easy to see or say what the anointing can do than to try to say what it is. The word to anoint in Hebrew (Masah) means to smear, consecrate. First found in Gen. 31:13
Gen 31:13: I am the God of Bethel, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred
It portrays the idea of smearing, spreading on or across a sticky or oily material on something or somebody. There are many Greek words used variously but we will stand by such that relates to our subject. Anointing means to rub with oil, to paint or consecrate. Rubbing on of something on somebody (John 9:6,11). Like sort of some Holy Spirit presence or power enveloping, touching, incubating or brooding over, moving upon (Gen. 1:26), overshadowing (Acts 5:15) somebody or something to affect (cause change, influence) and effect (produce result). It can be the manifestation of the Holy Spirit power or presence. The Holy Ghost anointing or presence can be likened sometimes and somehow to an electrically charged environment or field which affects positively or negatively whatever falls along its pathway. The effects sometime can come strong or heavy in a situation i.e. there can be varying measures manifested.
- Anointing also can be Fresh (Psalm 92:10) in the sense that anointing of yesterday will not be enough or depended upon for today’s service. Old anointing of yesteryears will not do for the work of the present. That is to say we should always look for a refreshing and refilling. It is said that the only way a broken vessel will remain filled is to remain under a running tap.
- Anointing comes upon that which is in obedience to the revealed will of God.
- During the Old Testament times, the earlier leaders ( from Melchizedek to Samuel) operated on a full triple anointing as Priest, Prophet and King until Israel demanded for a king contrary to Gods will (1 Sam.8:6-8). Their rulers started ruling them with a partial anointing – only kingly anointing which put them in a lot of mess. Kingly anointing talks of authority and power while Priestly anointing depicts consecration and holiness. Later Rulers of Israel showed power and authority without Holiness. For example Saul offered sacrifices which only the Priest was supposed to (1 Sam. 13:8-14), operated where he has no anointing for. David’s strength was marred because of immorality with Bathsheba. Solomon’s time was marked with Idolatry and lack of holiness. In the New Testament even the Pharisaical Priest with priestly anointing and showy holiness lacked God’s power. Living outside God’s will.
However through Christ God is restoring the full (triple) anointing. 1 Peter 2:9 says we are a royal priesthood (King –Priest). Praise God for a better covenant. Anointing power is for God’s service, for witness. God raised a people (the Jews) to be his witness but they rejected Him. God raised another people (the Church) and gave them his name and power.
Walking in obedience to the anointing will always keep us within the masters will for it is not by might, or power but by his Spirit (Zech. 4:6).
Types of Anointing
- The Lepers Anointing (Lev. 14:2, 18 – 20)
v.2 ...this shall be the law of the Leper in the day of his cleansing. He shall be brought unto the priest
v.8 ... the oil that is in the priest’s hand he shall pour upon the head of him that is to be cleansed …
A Leper by Levitical order or sense has a plague, disease and as such declared as unclean. He cannot associate with the others and is bared from the worship place. In fact he carries or ties bell along the waist and rings it if he wants to cross the road crying, “unclean, unclean,” so that people will keep away (Lev.13:45). If he is to be cleansed, the Priest takes him outside the camp. Jesus after healing them referred them to the Priest for confirmation. Before lepers were exiled from the camp.
Numbers 5:2: Command the children of Israel that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead.
Reasons are that physical diseases are contagious and spiritual reasons is that the camp is Gods habitation so no impure is allowed and the church is the emblem of the church and will harbor no defilement. The leper’s anointing: There is hope for the lepers, both physical and spiritual lepers in this dispensation of Grace. The sinner (unsaved person) is a type of spiritual leper who can be cleansed on repentance and be saved and be welcomed into the household of faith in Christ.. He is then introduced to the second type of anointing, the Believers anointing.
-The Believers Anointing: (2 Cor.1:21, 1 John 2:20,27)
2 Cor. 1:21: Now he which stablisheth us with you in Christ, and hath anointed us, is God;
1 John 2:20 - But ye have an unction from the Holy One, and ye know all things.
1 John 2:27: But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
Every Believer in Christ has a measure of the anointing. It separates him or her to God. You are anointed enough to know (inspirational or revelation knowledge), to agree with the truth concerning all things. Don’t let it be latent. Put it to use. Stir up the things God put into you to use. Don’t let it die inside you.
-Priestly Anointing (devotional Anointing):
Exodus 30:30 - And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest's office. (See also Ex. 40:13-15, Rev.1:5-6)
This is the anointing to operate in the priest office. One of the duties of a priest in the Old Testament was to stand in the presence of God or intercede for others. In the New Testament Born again believers are now priests by virtue of Christ death and resurrection (Rev. 1:5-6, 5:10, 1 Peter 2:9). In Old Testament only the high Priest have access to the Holy of holies. Then, God did not speak to the people directly but through the priest or prophets. Thank God that today believers by Christ have access into the Holy of holies, into the very presence of God. As priest then we need the Priest anointing to stand in this office interceding for the nations, the local churches, lost souls, for deliverance of the bound and against the powers of darkness. The bible says bear you one another’s burden (Gal.6:2).This can come as intercessory burden, urge, and pressure on your mind to pray for even something you don’t know. Please obey. Don’t let it die out. Sometimes such holy urge can last for hours or days. As you start to pray continue until the burden lifts from your heart. At a time I found myself praying in the Spirit nonstop for five hours until the burden of what I was praying for lifted. John Lake mentioned how a brother interceded for three days nonstop when such prayer burden came on him. How we need such visitation these days. When we flow in this anointing in our prayers, intercession, ministrations and services, we will be bringing down the glory and go a long way to establishing the kingdom of God in the lives of men and women and in our communities. To be in it we have to desire and hunger after it. God is not looking for capable hands but for available vessels. May this prompt in my heart stir up the urge in you and rekindle the glowing splinter. The priest must make sure that the lamp continue burning (Ex. 27:20-21) and continue the sacred fire (Lev. 6:12-13).
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