Chapter 2 explores the creative, cultural and social influences Graves's groundbreaking 'Religion of the Goddess' thesis exerted on scholars, fellow artists and social and cultural movements (and ideologies) in the latter part of the 20th century.

SEE ALSO:
*Chapter 1 of the work: Introduction: In Search of the Muse Goddess (Chapter 1).
*Chapter 3: Poet, Poetry and Muse-Goddess in Graves's Books
*Chapter 4: 'The Magic of Poetic Initiation: Garbled Poems, Tree Alphabets, Fantastic Creatures and Vanished Deities'
*Chapter 5: "From Georgian Modernism to a Global ‘Origins’ Poetics: Before and After 'the Abdication’" (6.900 words)
*Chapter 6: Who, exactly, is the Triple Muse Goddess? (or ‘Honouring the Ancient Librarian’)
*Chapter 7: Devotion or Degradation?: Reassessing the Love Mysticism Inherent to Graves' Poetic,
*Chapter 8: The Work of Primordial Poets: Toxic Emotions, Catharsis, and the Perils of the Soul
*Chapter 9: Alternative Myth Narratives for Poets: Reborn Wounded Healers 

*Conclusion: 'So Cold No Fire Could Warm it', copyright Ian Irvine, 2023, all rights reserve.

*Bibliography to "In Search of the Muse Goddess", copyright Ian Irvine, 2023, all rights reserved.

Also: please note that Graves wrote two major works on the topic of Muse-Goddesses, i.e. The White Goddess and The Black Goddess. Given we live in an age of 'heightened sensitivities' of all sorts, it needs to pointed out here that Graves held to NO racial connotations for these figures in his books, rather both Goddesses are aspects of a theorised multi-faceted sacred entity, usually associated with astronomical colour variations linked with the earth's Moon during various stages of manifestation as it circles the earth. The white Goddess is anciently associated with the Full Moon and the mature adult female (often linked to marriage and motherhood), whereas the black Goddess has long been associated with the Moon's final, or 'waning', phase, i.e. the days of the month before its extinction/eclipse (symbolic death), as well as the wisdom, leadership and transpersonal awareness of older women/elders. The third Goddess in the ancient trinity is usually defined as a red Goddess, she is mentioned in passing by Graves, but he did not write a major work on her. She represents the new or 'waxing' phase of the moon and is anciently linked to younger women and girls. The three figures together also imply the passage of the seasons and therefore the various phases of the year (i.e. they have significance for the 'calender' and the circular passage of time in agricultural societies).

The image accompanying this text, entitled 'Petrarch's Muse (House painting)', is a photograph copyright Ian Irvine, 2022. All quotes and extracts from texts consulted for inclusion in this work are made use of strictly for the purposes of literary criticism and academic assessment of literary ideas, history and theories (as authorised by international copyright law). However, I want to encourage readers to purchase and read in full the many texts mentioned and referenced in the various chapters of this work.

Published by the Zoetics Institute, Bendigo, Australia.

NOTE: The first draft of this work was written in 1993 and presented in partial fulfilment of the requirements for a B.A. (Honours) degree at La Trobe University (Bendigo). Many revisions to the original draft have been made in order to update the general argument for a contemporary audience. This version of the work is being delivered in TEN instalments (i.e. 9 chapters and a Conclusion) plus a Bibliography during 2022 and 2023 and will eventually run to approximately 80,000 words (a significant increase on the work’s original word count).